by Ann Robinson-Worley
God loves people everywhere and He is constantly calling them to Himself. He desires that they should repent. At the same time, God has created humanity with a free will whereby they choose to respond to God or not.
“So you are a teacher of Israel,” said Jesus, “and you do not recognise such things? I assure you that we are talking about something we really know and we are witnessing to something we have actually observed, yet men like you will not accept our evidence. Yet if I have spoken to you about things which happen on this earth and you will not believe me, what chance is there that you will believe me if I tell you about what happens in Heaven?
No one has ever been up to Heaven except the Son of Man who came down from Heaven. The Son of Man must be lifted above the heads of men—as Moses lifted up that serpent in the desert—so that any man who believes in him may have eternal life. For God loved the world so much that he gave his only Son, so that every one who believes in him shall not be lost, but should have eternal life.
You must understand that God has not sent his Son into the world to pass sentence upon it, but to save it—through him. Any man who believes in him is not judged at all. It is the one who will not believe who stands already condemned, because he will not believe in the character of God’s only Son.
This is the judgment—that light has entered the world and men have preferred darkness to light because their deeds are evil. Anybody who does wrong hates the light and keeps away from it, for fear his deeds may be exposed. But anybody who is living by the truth will come to the light to make it plain that all he has done has been done through God.” John 3:16
In the sight of God our saviour this is undoubtedly the right thing to pray for; for his purpose is that all men should be saved and come to realize the truth. And that is, that there is only one God, and only one intermediary between God and men, Jesus Christ the man. He gave himself as a ransom for us all—an act of redemption which happened once, but which stands for all times as a witness to what he is. 1 Timothy 2:4
But you should never lose sight of this fact, dear friends, that time is not the same with the Lord as it is with us—to him a day may be a thousand years, and a thousand years only a day. It is not that he is slow about keeping his own promise as some men seem to think; the fact is that he is very patient towards you. He has no wish that any man should be destroyed. He wishes that all men should come to repent. Yet it remains true that the day of the Lord will come as suddenly and unexpectedly as a thief. In that day the heavens will disappear in a terrific tearing blast, the very elements will disintegrate in heat and the earth and all that is in it will be burnt up to nothing. 2 Peter 3:9
God created humanity perfect and sinless, but Adam's first sin brought disastrous effects upon all humans. As a consequence, all are born with a natural inclination to sin and suffer the physical consequences of sin. It is only by God's grace that man is able to believe and accept the gift of salvation. Jesus has overcome the eternal consequences of sin.
But now we are seeing the righteousness of God declared quite apart from the Law (though amply testified to by both Law and Prophets)—it is a righteousness imparted to, and operating in, all who have faith in Jesus Christ. (For there is no distinction to be made anywhere: everyone has sinned, everyone falls short of the beauty of God’s plan.)
Under this divine system a man who has faith is now freely acquitted in the eyes of God by his generous dealing in the redemptive act of Jesus Christ. God has appointed him as the means of propitiation, a propitiation accomplished by the shedding of his blood, to be received and made effective in ourselves by faith. God has done this to demonstrate his righteousness both by the wiping out of the sins of the past (the time when he withheld his hand), and by showing in the present time that he is a just God and that he justifies every man who has faith in Jesus Christ.
Since then it is by faith that we are justified, let us grasp the fact that we have peace with God through our Lord Jesus Christ. Through him we have confidently entered into this new relationship of grace, and here we take our stand, in happy certainty of the glorious things he has for us in the future.
This doesn’t mean, of course, that we have only a hope of future joys—we can be full of joy here and now even in our trials and troubles. Taken in the right spirit these very things will give us patient endurance; this in turn will develop a mature character, and a character of this sort produces a steady hope, a hope that will never disappoint us. Already we have some experience of the love of God flooding through our hearts by the Holy Spirit given to us.
And we can see that it was while we were powerless to help ourselves that Christ died for sinful men. In human experience it is a rare thing for one man to give his life for another, even if the latter be a good man, though there have been a few who have had the courage to do it. Yet the proof of God’s amazing love is this: that it was while we were sinners that Christ died for us.
Moreover, if he did that for us while we were sinners, now that we are men justified by the shedding of his blood, what reason have we to fear the wrath of God? If, while we were his enemies, Christ reconciled us to God by dying for us, surely now that we are reconciled we may be perfectly certain of our salvation through his living in us. Nor, I am sure, is this a matter of bare salvation—we may hold our heads high in the light of God’s love because of the reconciliation which Christ has made.
This, then, is what happened. Sin made its entry into the world through one man, and through sin, death. The entail of sin and death passed on to the whole human race, and no one could break it for no one was himself free from sin.
Sin, you see, was in the world long before the Law, though I suppose, technically speaking, it was not “sin” where there was no law to define it. Nevertheless death, the complement of sin, held sway over mankind from Adam to Moses, even over those whose sin was quite unlike Adam’s. Adam, the first man, corresponds in some degree to the man who has to come.
But the gift of God through Christ is a very different matter from the “account rendered” through the sin of Adam. For while as a result of one man’s sin death by natural consequence became the common lot of men, it was by the generosity of God, the free giving of the grace of one man Jesus Christ, that the love of God overflowed for the benefit of all men.
Nor is the effect of God’s gift the same as the effect of that one man’s sin. For in the one case one man’s sin brought its inevitable judgment, and the result was condemnation. But, in the other, countless men’s sins are met with the free gift of grace, and the result is justification before God.
For if one man’s offence meant that men should be slaves to death all their lives, it is a far greater thing that through another man, Jesus Christ, men by their acceptance of his more than sufficient grace and righteousness, should live all their lives like kings!
We see, then, that as one act of sin exposed the whole race of men to God’s judgment and condemnation, so one act of perfect righteousness presents all men freely acquitted in the sight of God. One man’s disobedience placed all men under the threat of condemnation, but one man’s obedience has the power to present all men righteous before God.
Now we find that the Law keeps slipping into the picture to point the vast extent of sin. Yet, though sin is shown to be wide and deep, thank God his grace is wider and deeper still! The whole outlook changes—sin used to be the master of men and in the end handed them over to death: now grace is the ruling factor, with righteousness as its purpose and its end the bringing of men to the eternal life of God through Jesus Christ our Lord.
Romans 5: 1-21
Sin pays its servants: the wage is death. But God gives to those who serve him: his free gift is eternal life through Jesus Christ our Lord. Romans 6:23
Humanity has a choice to respond to God's call of salvation. If we respond we have an assurance of salvation knowing that we are saved by grace through faith and not by our good works.
All who follow the leading of God’s Spirit are God’s own sons. Nor are you meant to relapse into the old slavish attitude of fear—you have been adopted into the very family circle of God and you can say with a full heart, “Father, my Father”. The Spirit himself endorses our inward conviction that we really are the children of God. Think what that means. If we are his children we share his treasures, and all that Christ claims as his will belong to all of us as well! Yes, if we share in his suffering we shall certainly share in his glory. Romans 8:15-17
In face of all this, what is there left to say? If God is for us, who can be against us? He that did not hesitate to spare his own Son but gave him up for us all—can we not trust such a God to give us, with him, everything else that we can need?
Who would dare to accuse us, whom God has chosen? The judge himself has declared us free from sin. Who is in a position to condemn? Only Christ, and Christ died for us, Christ rose for us, Christ reigns in power for us, Christ prays for us!
Can anything separate us from the love of Christ? Can trouble, pain or persecution? Can lack of clothes and food, danger to life and limb, the threat of force of arms? Indeed some of us know the truth of the ancient text: ‘For your sake we are killed all day long; we are accounted as sheep for the slaughter’.
No, in all these things we win an overwhelming victory through him who has proved his love for us. I have become absolutely convinced that neither death nor life, neither messenger of Heaven nor monarch of earth, neither what happens today nor what may happen tomorrow, neither a power from on high nor a power from below, nor anything else in God’s whole world has any power to separate us from the love of God in Jesus Christ our Lord! Romans 8:31-39
The bible teaches us that falling away from salvation is possible. Because God gave humanity a free will it is possible for those who have been saved to lose their salvation. When you find men who have been enlightened, who have experienced salvation and received the Holy Spirit, who have known the wholesome nourishment of the Word of God and touched the spiritual resources of the eternal world and who then fall away, it proves impossible to make them repent as they did at first.
For they are re-crucifying the Son of God in their own souls, and by their conduct exposing him to shame and contempt. Ground which absorbs the rain that is constantly falling upon it and produces plants which are useful to those who cultivate it, is ground which has the blessing of God. But ground which produces nothing but thorns and thistles is of no value and is bound sooner or later to be condemned—the only thing to do is to burn it clean. Hebrews 6:4-8
But you, my friends whom I love, are forewarned, and should therefore be very careful not to be carried away by the errors of wicked men and so lose your proper foothold. On the contrary, you should grow in grace and in your knowledge of our Lord and saviour Jesus Christ—to him be glory now and until the dawning of the day of eternity! 2 Peter 3:17
I have written like this to you who already believe in the name of God’s Son so that you may be quite sure that, here and now, you possess eternal life.
1 John 5:13